神秘的火焰:物理世界中有意识的心灵【正版图书 无忧售后】 mobi 下载 网盘 caj lrf pdf txt 阿里云

本书是心灵哲学中新神秘主义的代表著作。麦金指出人的认知能力存在着封闭性，缺乏解决意识的通道，人类是无法理解大脑如何产生意识的。本书对于研究意识的相关学科如哲学、心理学、认知科学、神经科学等有一定启示意义。

译者前言

中文版前言

前言

章 意识：旷世难解之谜

第二章 天生的神秘性和有偏好的心灵

第三章 上帝、灵魂和平行宇宙

第四章 心灵空间

第五章 自我的秘密

第六章 机器人会忧郁吗

第七章 哲学不能承受之重

注释

索引

麦金（CoLiMcGinn，1950-)当代英国哲学家，以提出心灵哲学中的新神秘主义而著称。主要代表作《意识和它的对象》（2004）、《神秘的火焰：物理世界中的意识心灵》（1999）、《心与身：哲学家及其思想》（1997）等。

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The materialist is forced to introduce the idea of two different appearances of the same fact, but this notion of appearance itself depends upon there being facts of appearance that cannot be identified with brain facts....So the mind cannot be reduced to the brain.

Now the question is whether our minds are, from a superior conceptual standpoint, similarly impoverished with respect to certain domains of reality,specially our own consciousness. Surely this cannot be ruled out a priori: it is the purest dogmatism to believe that the human mind, at this particular stage of evolutionary history, has reached the pinnacle of cognitive capacity. On the contrary, there are all sorts of natural limitations to human intelligence, as we are all painfully aware.

At root, the reason we cannot solve the mind-body problem is that we cannot see the mind. Nature has equipped us with self-awareness so that we can detect what is going on in the spatial world around us. But these cognitive faculties are not designed to fathom what links mind to brain.

The question, as always, is whether the cognitive abilities with which evolution has equipped us are adequate to developing the radically new conception of space that I am saying is required for understanding conscious...Our awareness of space is conditioned by our mammalian physiology, our specific senses, our characteristic musculature....There are facts about objective space that our natural intellectual tools are not equipped to handle. Just as we can not see every facet of space, so we cannot understand everything about it. Our understanding is spatial, just as our perception is.

I suggest that our ignorance here is an ignorance of a hidden architecture of the self. Something about the hidden structure of the self determines its unity and identity, but we do not grasp this structure, which is why we cannot answer question about unity and identity with any reliability. It is not that we know the essential nature of the self but fail to understand under what physical conditions it exists; rather,we are ignorant of what the self intrinsically is.

书籍介绍

物质世界中如何就开出了意识这种最美丽的花朵，这一问题困扰着当代许多的科学家和哲学家。C.麦金大胆地宣称，我们人类从来不能真正地“知道”意识，因为人类的理智天生存在着缺陷，无法揭示意识这一神秘现象的本质。麦金的这种新神秘主义主张不但对于人类做梦和内省等心理现象给出了新的解释，而且对研究心灵与大脑本质的工作者的诸多传统假设提出了革命性的挑战。