IN THE DEVIL'S SNARE(ISBN=9780375706905) 英文原版 mobi 下载 网盘 caj lrf pdf txt 阿里云

Award-winning historian Mary Beth Norton reexamines the Salem

witch trials in this startlingly original, meticulously researched,

and utterly riveting study.

In 1692 the people of Massachusetts were living in fear, and not

solely of satanic afflictions. Horrifyingly violent Indian attacks

had all but emptied the northern frontier of settlers, and many

traumatized refugees—including the main accusers of witches—had

fled to communities like Salem. Meanwhile the colony’s leaders,

defensive about their own failure to protect the frontier, pondered

how God’s people could be suffering at the hands of savages. Struck

by the similarities between what the refugees had witnessed and

what the witchcraft “victims” described, many were quick to see a

vast conspiracy of the Devil (in league with the French and the

Indians) threatening New England on all sides. By providing this

essential context to the famous events, and by casting her net well

beyond the borders of Salem itself, Norton sheds new light on one

of the most perplexing and fascinating periods in our

history.

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Mary Beth Norton is Mary Donlon Alger Professor of American

History at Cornell University. She is the author of The

British-Americans: The Loyalist Exiles in England,

1774—1789 (1972); Liberty’s Daughters: The Revolutionary

Experience of American Women, 1750—1800 (1980);

Founding Mothers & Fathers: Gendered Power and the Forming

of American Society (1996), which was a Pulitzer Prize

finalist; and (with five others) A People and a Nation (6th

ed., 2001). She has also edited several works on women’s history

and served as the general editor of The AHA Guide to Historical

Literature (3rd ed., 1995).

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书籍介绍

Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study.

In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.