Hitler's Scientists(ISBN=9780142004807) mobi 下载 网盘 caj lrf pdf txt 阿里云

　　Covering the dramatic rise of German science in the nineteenth

century, its preeminence in the early twentieth, and the

frightening developments that led to its collapse in 1945, this is

the compelling story of German scientists under Hitler’s regime.

Weaving the history of science and technology with the fortunes of

war and the stories of men and women whose discoveries brought both

benefits and destruction to the world, Hitler’s Scientists

raises questions that are still urgent today. As science becomes

embroiled in new generations of weapons of mass destruction and the

war against terrorism, as advances in biotechnology outstrip

traditional ethics, this powerful account of Nazi science forms a

crucial commentary on the ethical role of science.

List of Illustrations

Acknowledgements

Introduction: Understanding the Germans

PART ONE: Hitler's Scientific Inheritance

 1. Hider the Scientist

 2. Germany the Science Mecca

 3. Fritz Haber

 4- The Poison Gas Scientists

 5. The 'Science' of Racial Hygiene

 6. Eugenics and Psychiatry

PART TWO: The New Physics I918-I933

 7. Physics after the First War

 8. German Science Survives

PART THREE: Nazi Enthusiasm, Compliance and　Oppression I933-

I939

 9. The Dismissals

 IO. Engineers and Rocketeers

 11. Medicine under Hitler

 12. The Cancer Campaign

　……

　　John Cornwell is an award-winning journalist and the author of

numerous novels and works of nonfiction. The director of the

Science and Human Dimension Project at Cambridge University,

Cornwell lives in Cambridge, London, and England.

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在十七世纪末，有一名叫做巴西亚的神父决定召集墨西哥城所有的妇女，将她们送到贝伦的女修道院，这样一来她们便永远也不会出去或者被男人们看到了。毫无意外，巴西亚神父只能集合众多妓女、女演员以及马戏团表演者。然而当他刚刚把人关进修道院时，她们的情人便试图将她们救出并杀死巴西亚。男人们包围了修道院，女人们逃走时告诉善良的神父，如果这就是天堂，那么她们更中意地狱。神父疯掉了，并试图把含有圣水的栓剂塞进自己的直肠来自杀。

阿拉贡的住民确实粗犷顽固，有时甚至粗鲁，但他们同时也是隐秘的梦想家。（阿拉贡也是同时代的电影界戈雅，路易斯·布努埃尔之故乡。）

她们（弗莱明戈舞者）永远不会宽衣解带，但起舞之时她们的头发必然会像美杜莎的头发一样分开，向前跃动。她们举起双臂，去朗达看她们跳舞的里尔克写到，“就像受惊的蛇”。

与此同时，凯尔特——伊比利亚灵魂的酵母被放入了罗马法律、语言以及哲学的熔炉中。

西班牙，一片圣人、画家、诗人与勇士的土地，已然无止境地重复了斯多葛主义的诸种真理——尤其是，让我马上把它讲出来——在塞万提斯的《堂吉诃德》中，主人翁必须通过回到故乡，回到自身，回到自己的死亡来遏止自己疯狂的冒险。

Along with the move ment of the Christian armies, villages became towns, and some towns became cities. One can distinguish, though. the city conceived for mil itary delcnse and the city that, even if originally a fortress town , soon developed on commercial impulses. Avila is the supreme example of a city built for military defense: impregnable , turreted ,moated . Not for nothing is it the highest city in Spain , a citadel made by man and nature to watch over the wide spaces of Castile, the land of the castle, the castellum, which means "high place. " Equally wide are the walls of Avila: ten feet thick, protected by eighty-eight round towers and nine fortified gates. Its town fathers were renowned warriors who went to fight and came back with cattle, treasure, and slaves.

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